Friday, December 04, 2020

A Christmas Vision

I wrote the following devotion ten years ago and share it with my theory students each Christmas. 



January 1, 2011
by Charles J. Hulin IV



The times were tedious

And the people were oppressed.



Mary and Joseph, a contemplative and a visionary,

Wrapped in the Holy Spirit,

Gave birth to a humble child –

A heavenly child.



A star illuminates the scene,

Then and now.



Each new year I begin without my parents, I think more deeply about the
ways in which they shaped me as a person and an artist.


By being my mother’s son, I absorbed a sense of aesthetics. She painted,
planted, and played to fill every space and moment with beauty. This was
at no time more evident than at Christmas when visiting our thoroughly
decorated home could be a spiritual experience akin to visiting the most
ornate and thoughtfully-designed chapel.

When free to do so, my mother turned to thoughts of lines to sketch,
colors to coordinate, meals to prepare, and always, the elegant work of
her favorite singer, Jose Carreras. At one point, she lost sixty pounds
by walking four hours a day and dieting. She found the energy to keep
going during those otherwise drab hours of plodding along by listening to
Carreras on headphones. On returning from her walks, she often played a
single word or phrase from a recording for me, expressing some detail of
how beautiful the sounds were. In addition to listening while walking, she
also deprived herself of listening to Carreras while dining so that her
aesthetic desires could help her stand against her physical appetite.

My mother committed to this health regimen after her mother developed a
heart problem. My mother thought of her fear of losing her own mother and
wanted to be around for me for many years. She never hesitated to feel and
reflect in such a way as to bring about godly change in her own life.

Thank you, Mom.


My father was an orator. He had many gifts as a pastor – compassion,
commitment, and “no ulterior bone in his body” as my mother once put it.
But his passion was preaching.

He was focused on scripture and interpreting it “with the spirit and with
understanding.” He could see life-giving words in many passages that
others could not see, and he proclaimed those words with an urgency and
earnestness that matched both their gravity and joy. His great theme was
God’s love, and on that theme, he was unwavering.

Not only was he a great communicator in the pulpit, but his heart and
delivery matched the meaning of his message in every context in which he
spoke. He was loving with little children, fun with family, humble in
apologizing, and thoroughly honest in dying.

We need many more like him.



The gifts my parents gave me were very great. I pray that each one of you
can see the riches of personality and wisdom with which you have been
blessed through families and mentors, especially while those people are
still in this world with us.



Thanks to these thoughts on my own parents, I have started to see Mary and
Joseph differently this season.


The outstanding detail of Mary’s personality that I always remember being
explicitly stated in scripture is that she pondered things in her heart.
There is a warmth and sweetness about that, and I’ve always recognized it.
But might not this pondering go beyond the preciousness we sometimes
assign to it? Might not Mary have been a true contemplative?

Mary pondered things in her heart. She stayed connected with her
experiences and kept them growing within her. She was mental and
emotional. She felt and thought her way down paths where more light was
shed because she committed her effort to the most important things of
life. She could burst forth in inspired song because she dwelt in the
place of inspiration.


To me, Joseph’s behavior seems to have been that of a visionary. That is,
he was able to see, articulate, and pursue new ways of being. He was
willing to take the radical step of taking Mary as his wife and accepting
her child as a miracle. And when the time came to leave familiar land and
culture behind, he did not hesitate to take his family to Egypt.


And all of Mary’s contemplations and Joseph’s visions were tuned to God’s
purposes by their trust in the Holy Spirit.



As 2011 dawns, and as we are each poised in a moment in which our energies
might be gathered for moves in new directions, I want to suggest a
Christmas vision for our lives as artists that proceeds from these
thoughts.


As performers, I think we all need to be contemplatives AND visionaries. I
believe we already are. Maybe these words will help us to articulate our
nature and the nature of our work more consciously.


Surely we are contemplatives. We study scores, recordings, performances,
acoustics, audience responses, and even our selves. Particularly our
selves!
But we do not always recognize the holiness of these studies.

The actual moments of performance are rather brief. The musician’s life is
really about these studies, about practicing, about developing engagement
with pieces of music through an ever-growing relationship with them in the
practice room and the rehearsal hall as well as in quiet and informal
moments in which we find ourselves daydreaming about the unique character
of some melody that has become intertwined with who we are.

We need all of this contemplative activity because it opens us to
inspiration as well as to more nuanced thought and feeling. And we need
all the other more traditional contemplative activities for the same
reasons and for the health of our hearts – quiet things like prayer we
share only with God and looking for life-giving words on the pages of
scripture as well as more jubilant things like sharing in the diversity of
worship with a community of believers.


We must also be visionaries. I believe that any time we perform music, we
proclaim and model an eternally fresh and better way - a way in which
human emotion and the desire for order come together to create beauty, not
chaos; a way in which each part finds its true purpose functioning within
the whole; a way in which conflicts are resolved without destruction; a
way in which we all journey together and live up to the creative image of
God.

But to most actively engage in this proclamation, we need to believe in
our purpose and respond to it with our whole lives. We cannot play
beautifully but behave badly and expect God’s message to make it through
with clarity. Performer and listener alike need to be intentional about
integrating the sublime new way of the music into our living. Time and
again I feel that the gifts of art are squandered if we do not condition
ourselves to leave the concert hall in a spirit of prayer and goodwill
towards all people.

Another word I need to hear regarding being a visionary is that I must
communicate well. While it is not good to manipulate with emotion, it is
good to feel and to match one’s energy to that of the music at hand. While
I should not forget that there is an audience with me with whom I am
speaking though music, I should be honest about myself and my involvement
with music.

At the end of all my experiments with faith and music and all my
ruminations, after the occasional performance in which I feel that this
has truly been as it should be, I see that the only thing that will ever
be good enough is for me to be myself. Clear communication requires that.
Healing connection requires that. Love requires that.



This raises a question to which I think we probably need to return
throughout our lives – Who am I?


My intuition is that we are each probably more and less than we think we are.

Who we really are is definitely going to be good enough. All the voices
that say otherwise are not us.

At the same time, all the pushing we do and that we convince ourselves is
part of our personalities is not us either. In many ways, finding who we
are is a matter of removing notes that don’t belong in the music of our
lives.


Lately, I have had a fresh feeling about many passages of scripture with
which I have been familiar for a long time. As I thought about my
identity, it occurred to me that the words of scripture that exhort us to
do things might tell us things that children of God would be good at,
things that might just show us who we are.

For instance, “Be not conformed . . . but be ye TRANSFORMED . . .” I do
not do well when I push myself into molds, and others do not do well when
I seek to make them conform. But I can be transformed by what goes on in
my mind.

Or “LOVE the Lord your God . . .” I may struggle with how to behave, but
I might live better by seeing my whole life as an expression of love to
the Lord.

Many other words ring out as I quickly survey the parts of passages that
are in my mind – “COMMIT,” “REST,” “BEAR,”“GIVE,” “REJOICE,” “SING.”




In conclusion,

may we come to our work this year from the grounded-ness of contemplation.


May we communicate simply as the visionaries we were designed to be.

And may we learn how to do it all through the guidance of the Holy Spirit.



Then, maybe we, too, can bring something heavenly into the world.

Sunday, May 17, 2020

Psalm Devotion: Psalm 137 and "I Love Thy Kingdom, Lord"

Psalm Devotion
May 13, 2020

I hope this evening finds you very well. I'm doing okay myself and am appreciating the shift into the summer schedule that we teachers enjoy and need!

I am also appreciating this weekly check-in and reminder of our community of folks who have studied the Book of Psalms together sharing some specifics of our own journeys along the way. I am reminded of our discussion of what psalmists do which is to process the human condition in the presence of God. May we all always be psalmists in that sense, and may this check-in be a reminder of that vital orientation.

Tonight's psalm-paraphrase selection is another familiar hymn, "I Love Thy Kingdom, Lord" and, even more than some of the looser paraphrases we've studied, it takes a tiny bit of a psalm and a general idea of that psalm as a launch pad for making what might be considered a completely different point.

The author, Timothy Dwight, was the grandson of the very famous Jonathan Edwards. He was engaged in emphasizing that the natural expression of the faith of the regenerated believer took place in the church. And his hymn, "I Love Thy Kingdom, Lord" extols the wonders of that institution and that faith expression. For comparison, Psalm 137 speaks of joyless Israel in Babylon, cut off from Jerusalem, the location of her true worship.

One specific bit of psalm language seems to have captivated Dwight and shows through in a portion of his text, all of which I have copied below:

"If I forget you, Jerusalem, may my right hand forget its skill.
May my tongue cling to the roof of my mouth if I do not remember you,
if I do not consider Jerusalem my highest joy."
Psalm 137:5-6

I love Thy kingdom, Lord,
The house of Thine abode,
The Church our blessed Redeemer saved
With His own precious blood.

I love Thy Church, O God!
Her walls before Thee stand
Dear as the apple of Thine eye,
And graven on Thy hand.

If e’er to bless Thy sons
My voice or hands deny,
These hands let useful skills forsake,
This voice in silence die.


Should I with scoffers join
Her altars to abuse?
No! Better far my tongue were dumb,
My hand its skill should lose.


For her my tears shall fall
For her my prayers ascend,
To her my cares and toils be given
Till toils and cares shall end.

Beyond my highest joy
I prize her heavenly ways,
Her sweet communion, solemn vows,
Her hymns of love and praise.

Jesus, Thou Friend divine,
Our Savior and our King,
Thy hand from every snare and foe
Shall great deliverance bring.

Sure as Thy truth shall last,
To Zion shall be given
The brightest glories earth can yield
And brighter bliss of Heaven.

Wednesday, May 06, 2020

Psalm Devotion: Psalm 72 and "Jesus Shall Reign"

Psalm Devotion
May 6, 2020

I hope this breezy evening finds you well and peaceful. I am feeling more okay than sometimes and am glad we get to share a little psalm time tonight.

As always, I invite you to pause and breathe and take stock of where you are emotionally and spiritually. Perhaps something is weighing on you that you had not noticed. Or maybe someone else's concerns have been drawing your focus. Now is a good time to become aware, to acknowledge, and direct ourselves to the Divine however God is present.

We return to the work of Isaac Watts for this evening's psalm-paraphrase hymn. You will recall that Watts applied the ideas of psalms much more flexibly than some of the earlier writers who translated psalms into metrical poems in English, and he also brought a strong Christological perspective to his paraphrasing. This is seen immediately and powerfully with the first word of his text, "Jesus," claiming that he is the true king of Psalm 72.

Along these same lines, Watts eliminates the Psalm's references to Sheba, Seba, Tarshish, and Lebanon. (In Watts's original text, he actually replaced those references with Europe and Persia and India, all areas that were bringing a sort of tribute to England's King George and through which some spirit of Christianity was expanding.)

For your meditation, I am copying the text below as it appears in our hymnal with the psalm references associated with each stanza. In comparing them myself, I was especially moved by the way Watts gives the psalm text greater specificity that I think could suggest some of his concerns about the time in which he was living. As you will see, the needy and weak and oppressed of the psalm become infants and prisoners and the weary in his vision of the struggles of the world.

Psalm 72:5,8,17

Jesus shall reign where'er the sun
does its successive journeys run,
his kingdom stretch from shore to shore,
till moons shall wax and wane no more.

Psalm 72:15


To him shall endless prayer be made,
and praises throng to crown his head.
His name like sweet perfume shall rise
with every morning sacrifice.

Psalm 72:10-11


People and realms of every tongue
dwell on his love with sweetest song,
and infant voices shall proclaim
their early blessings on his name.

Psalm 72:12-14


Blessings abound where'er he reigns:
the prisoners leap to lose their chains,
the weary find eternal rest,
and all who suffer want are blest.

Psalm 72:19


Let every creature rise and bring
the highest honors to our King,
angels descend with songs again,
and earth repeat the loud amen.

Monday, May 04, 2020

Psalm Devotion: Psalm 84 and "How Lovely Is Thy Dwelling Place"

Psalm Devotion
April 29, 2020

Hello, All, and welcome.

It's Wednesday already again, again. Time for a midweek breath and a thought of each other.

Our psalm-paraphrase hymn selection for this week is "How Lovely Is Thy Dwelling Place" which is on page 517 of our hymnal.

If you compare the text, which I will copy below, with Psalm 84 in the King James Version, you will find a number of differences which the author of the paraphrase introduces to enhance our meditation.  I am placing some of those key words in bold print and underlining them so their specific meanings might sink in with us tonight.

How lovely is thy dwelling place, O Lord of hosts, to me!
My thirsty soul desires and longs within thy courts to be.
My very heart and flesh cry out, O living God, for thee.

Beside thine altars, gracious Lord, the swallows find a nest.
How happy they who dwell with thee and praise thee without rest.
And happy those whose hearts are set upon the pilgrim's quest.

Is it not the case that one of our deepest experiences is that of a thirsty soul?

And the author shifts the psalm's references to God from third person to second person. How much better it is to talk to God than about God!

Again, the hymn author restates the psalmist's idea of blessedness with the word "happy." That connotes gladness to me and a particularly enlivening sort of blessing.

Finally, there is the reference to the pilgrim's quest which seems to me often to be that which quenches the deep thirst of the soul. We travel from God, with God, and to God.

May you find peace with the Spirit within as you contemplate this hymn and its psalm inspiration.

Sunday, May 03, 2020

Psalm Devotion: Psalm 103 and "Praise to the Lord, the Almighty"

Psalm Devotion
April 22, 2020

Another week has gone by and it's Wednesday night again.

I'm having a hard time feeling settled and am sometimes not feeling peace from the sources I normally do, at least not to the usual degree. So that's my confession tonight, and perhaps some of you identify with it.

I'll take a moment now for a breath and to recall that I am a soul and so are you. And I'm also a body living in this world where we are susceptible to the things we fear and to the things we wish were just different. 

Now, may we take a moment to lift each other up because we share that same human condition.

Our hymn tonight is "Praise to the Lord, the Almighty" which was inspired by the opening lines of Psalm 103 and has the overall theme of all creation praising as is expressed in Psalm 150. 

This hymn is probably the loosest paraphrase of a psalm that we've studied, and it has almost entered some other category. Not so much a creative restatement of any one psalm, it is more an exploration of key ideas in those two psalms along with hints of Psalms 17 and 26.

Those key ideas are speaking to me tonight. The Lord is the strength of my soul (Psalm 103), and he is the King praised by his Creation (Psalm 150). We're part of that, so not only are we not alone in our human condition but we are members of his praising Creation. 

I'll include words from both psalms and two verses of the hymn below for your meditation. I'm hoping we can all feel grounded in this whole world of God's making now that the sun has set on this Earth Day. 

Psalm 103 excerpt

1 Praise the Lord, my soul;
all my inmost being, praise his holy name.
2 Praise the Lord, my soul,
and forget not all his benefits—
3 who forgives all your sins
and heals all your diseases,
4 who redeems your life from the pit
and crowns you with love and compassion,
5 who satisfies your desires with good things
so that your youth is renewed like the eagle’s.

Psalm 150 excerpt

1 Praise the Lord.
Praise God in his sanctuary;
praise him in his mighty heavens.
2 Praise him for his acts of power;
praise him for his surpassing greatness.
. . .
6 Let everything that has breath praise the Lord.
Praise the Lord.

"Praise to the Lord, the Almighty" verses 1 and 4

Praise to the Lord, the Almighty, the King of creation!
O my soul, praise him, for he is your health and salvation!
Come, all who hear; now to his temple draw near,
join me in glad adoration.

Praise to the Lord! O let all that is in me adore him!
All that has life and breath, come now with praises before him.
Let the Amen sound from his people again;
gladly forever adore him.

Tuesday, April 21, 2020

Psalm Devotion: Psalm 91 and "On Eagle's Wings"

Psalm Devotion
April 15, 2020

Good evening, Everyone.

My plan has been to keep being in touch on Wednesdays until in-person classes start back up. I'm not sure how far off that might be or whether or not many of us will feel comfortable gathering even then. But for now, we can keep being present to one another in this way.

I've been thinking of our practice of gathering our selves, opening both to what is within us individually as well as to what is in each other. No doubt we are full in these times, and maybe also empty as we have never faced anything quite like these days before.

I have extended that practice to my music time here at home and am playing through something of Bach each morning as "a benediction on the house" as the great cellist Casals would say. I find purely instrumental Bach to be so rich that it seems always to resonate with my feelings, whatever they are. So I am gathering and processing myself each morning with a little Bach.

I would imagine most of us have some similar practice near the beginning of the day, some way of clearing and rising and orienting. Perhaps it's a matter of consciousness about breathing, or a ritual of morning coffee. Maybe the first words with a spouse or a friend. Or maybe sacred moments of memory. Whatever the case, I encourage us all to take a little time for our selves while we are alone so much.

And now about psalms.

I looked back over the famous psalm paraphrases we've been considering and was appreciating what cornerstones of the hymn repertoire they are:

"O God Our Help in Ages Past"

"Joy to the World"

"A Mighty Fortress"

Today I'd like to share another that has become so well known in many Christian communities, and I imagine many of us have encountered it although I don't know that I've heard it at All Saints'. But its composer has been to All Saints'! A few years back, Father Michael Joncas presented an Epiphany lessons and carols at our church. Kathy and I hosted him for the day and learned what a lovely, delightful, and kind human he is. So it's a pleasure to share his work.

He wrote "On Eagle's Wings" in response to the death of a friend's father through a sudden heart attack. He wanted to give his friend something prayerful and comforting. It was sung first at the wake and has since become an anthem of hope in times of grief from services following the Oklahoma City bombing to the funeral of Luciano Pavarotti.

If you don't know the song, I'd recommend the video below for a sense of its uplifting blessing.
Father Joncas is deeply concerned to express scripture through his music and has been involved in creating music to follow the Lectionary readings for years. In "On Eagle's Wings" Joncas based his refrain on the famous words of faith at the end of Isaiah 40:

"... those who hope in the Lord
will renew their strength.
They will soar on wings like eagles;
they will run and not grow weary,
they will walk and not be faint."

And the verses very closely follow all these words from Psalm 91 which I encourage you to read as you listen to the song. Interestingly, he omits verse 6 of the psalm which references pestilence and plague. But what he includes from verse 7 is the assurance that such fearful things will not come near us. I've crafted a blessing for us using verse 7 and Joncas's refrain which you can find at the very bottom of this message below the video.

1 Whoever dwells in the shelter of the Most High
will rest in the shadow of the Almighty.
2 I will say of the Lord, “He is my refuge and my fortress,
my God, in whom I trust.”
3 Surely he will save you
from the fowler’s snare
and from the deadly pestilence.
4 He will cover you with his feathers,
and under his wings you will find refuge;
his faithfulness will be your shield and rampart.
5 You will not fear the terror of night,
nor the arrow that flies by day,
 ...
7 A thousand may fall at your side,
ten thousand at your right hand,
but it will not come near you.
...
11 For he will command his angels concerning you
to guard you in all your ways;
12 they will lift you up in their hands,
so that you will not strike your foot against a stone.





Though pestilence stalks in the darkness,
May we be borne on the breath of dawn.
Though plague destroys at midday,
May we shine like the sun.
Let us make the Most High our dwelling
And be held in the palm of God's hand.

Monday, April 20, 2020

Psalm Devotion: Psalm 22

Psalm Devotion
April 9, 2020

Hello All!

I am sorry I wasn't in touch last night but I trust you are all availing yourselves of the various spiritually nurturing on-line opportunities All Saints' is providing during this Holy Week.

Once again I am reminded as I write of the importance of slowing down, taking a breath, and remembering I have a soul. I'm more than meets the eye and so are you!

So I invite you to take a few moments now to consider your concerns.

And then to consider what might be your deeper concerns.

And then maybe even concerns beyond those.

And then to recall each other and how we all have layer upon layer of concern during this time.

That might not be so comforting, but I think it's grounding and reminds us we are in this together regardless of how isolated we might feel.

And that brings me to a psalm.

One psalm stands out in stark relief as we approach the passion of Jesus, and that is Psalm 22.

On the cross, he says, "My God, my God, why have you forsaken me?" Taken out of context, those might be disturbing words. But the context is a setting and a gospel steeped in knowledge of the Jewish scriptures. Those words about being forsaken are a way of bringing to mind Psalm 22 for Jesus' hearers at the cross, the original readers of Matthew, and also us.

I encourage you to read through that psalm several times these days, and as you do, remember Bonhoeffer's thesis that Jesus is THE ONE who can fully pray these psalms. Note that the psalm begins with an outcry of isolation from the very source of being but works its way through honest acknowledgements of suffering to a place of faith, exhortation, and even hope for the future.

May these be meaningful days of spiritual light wherever you find yourself.

Saturday, April 18, 2020

Psalm Devotion: Psalm 46 and "A Mighty Fortress Is Our God"

Psalm Devotion
April 1, 2020

I miss our gatherings more each week but plan to continue sending some words every Wednesday until we can meet again.

As always, I invite you to spend a few moments now as you are reading to pause, to see how you yourself are doing, and to welcome your own soul. You might discover you're breathing a little better after you do so.

And then, think of your fellow pilgrims from our class.

Their joys.

Their fears.

Their memories.

Their struggles.

It is my prayer that the Spirit bind us together and deepen our worship in fresh ways as we face whatever the future is.

Tonight's psalm-paraphrase hymn is another that is very well known to us, Martin Luther's "A Mighty Fortress Is Our God." It is a paraphrase of Psalm 46, and I encourage you to read over the psalm which I have copied below before looking at the hymn text again.

Much like Isaac Watts in "Joy to the World," Luther brings the Christ to the foreground in his adaptation. (I just realized the whole Trinity makes an appearance with the first verse beginning with God, the middle verses focusing on Jesus, and the last verse referencing the Spirit.) In addition, Luther paints quite a strong picture of Satan. Neither Jesus nor Satan makes an appearance in the psalm itself.

And that brings me to what feels important on this particular evening: Luther's contrast of the Christ and Satan. His hymn tells us Satan is very strong, is armed with hate, and is bent on our destruction. But it goes on to say the name of Jesus is stronger and the Lord of Hosts can do nothing but win the battle. I need to hear this as we face this virus. Corona's way of working is cruel and it preys on the most vulnerable. It can only be from Satan.  But God is always stronger.

May peace find you as evening falls.

Psalm 46, New International Version
1 God is our refuge and strength,
an ever-present help in trouble.
2 Therefore we will not fear, though the earth give way
and the mountains fall into the heart of the sea,
3 though its waters roar and foam
and the mountains quake with their surging.
4 There is a river whose streams make glad the city of God,
the holy place where the Most High dwells.
5 God is within her, she will not fall;
God will help her at break of day.
6 Nations are in uproar, kingdoms fall;
he lifts his voice, the earth melts.
7 The Lord Almighty is with us;
the God of Jacob is our fortress.
8 Come and see what the Lord has done,
the desolations he has brought on the earth.
9 He makes wars cease
to the ends of the earth.
He breaks the bow and shatters the spear;
he burns the shield with fire.
10 He says, “Be still, and know that I am God;
I will be exalted among the nations,
I will be exalted in the earth.”
11 The Lord Almighty is with us;
the God of Jacob is our fortress.

Friday, April 17, 2020

Psalm Devotion: Psalm 98 and "Joy to the World"

Psalm devotion
March 25, 2020

Good evening, Everyone!

Tonight we continue our meditations on hymns that are paraphrases of psalms.

But first, I invite us all to gather our selves as we read this email. I’ll confess to concerns about all that is happening in our world and also to a sense of denial about the coming of this virus to our own nation.

I am thinking of the anxieties that we must all be feeling. And I offer my prayer that those who have power to make a difference might be moved to cooperate well so as to save lives.

I am pausing for a few moments of silence now and I invite you to do the same.

Amen.

Our meditation this evening focuses on another extremely familiar psalm paraphrase: “Joy to the World!” by Isaac Watts.

You might like to read over the portion of the psalm the carol is based on to notice the similar themes.

“Make a joyful noise unto the Lord, all the earth: make a loud noise, and rejoice, and sing praise. Sing unto the Lord with the harp; with the harp, and the voice of a psalm. With trumpets and sound of cornet make a joyful noise before the Lord, the King. Let the sea roar, and the fullness thereof; the world, and they that dwell therein. Let the floods clap their hands: let the hills be joyful together. Before the Lord; for he cometh to judge the earth: with righteousness shall he judge the world, and the people with equity.” Psalm 98:4-9

As is typical of Watts, the psalm text is presented as finding its fulfillment in the coming of Jesus.
Musically, the tune to which we sing this text is an amalgam of motifs from Handel’s Messiah put together by Lowell Mason. Mason was an important figure in 19th century Boston who contributed a great deal both to church music and music education. He advocated for the music of the European masters, and in this carol, it seems that he is referencing both the chorus “Lift Up Your Heads” and the tenor solo “Comfort Ye.”

A final devotional thought inspired by this carol - Watts envisions not just the coming of the baby Jesus in the past but also the Jesus who will come in the future to set the world aright. Perhaps we can hear in this psalm paraphrase a plea for a fresh presence of Jesus at every level throughout our world in the days and months ahead.

Yours truly,

Thursday, April 16, 2020

Psalm Devotion: Psalm 90 and "O God, Our Help in Ages Past"

I have been teaching a course this spring at All Saints' on the Book of Psalms. These last few weeks, we have not been able to meet in person but I have continued to connect with participants in the study through weekly email devotions about hymns that are paraphrases of psalms. I plan to share the first few of those here the next several evenings and future ones as they are written.

Psalm Devotion
March 20, 2020

Hello!

I will miss us meeting together these next few Wednesday nights but I plan to send a little psalm-based devotion each of these Wednesdays to continue our journey together though we are
apart.

I invite you first to think of our practice of gathering our selves together. From our meetings so far, we know something of each others' struggles and joys. Please take a breath and a moment to remember those.

Now I suggest we all consider both our own anxieties and activities this very day and to lift each other as we pass through this time.

My prayer: May we know we are not alone but be heartened by the blessings of fellowship we have known and the presence of the Christ wherever we are right now.

According to our schedule, this evening's study deals with All Saints' Psalms, and by that I was referencing hymns we frequently sing that are actually paraphrases of specific psalms. With that in mind, I would like to direct our attention to one of the best-known psalm-based hymns, "O God, Our Help in Ages Past."

Isaac Watts was a master of paraphrasing and incorporating wide-ranging biblical language and references in his spiritually strengthening texts.

A great many hymns from earlier times originally had many more verses than what we find in our modern hymnals. You might find it to be edifying to read the complete text Watts wrote which you can find at this link: https://www.poetryfoundation.o...

It seems to me that the less well-known verses emphasize the passing and precarious nature of our lives which I think is very much on our minds now. Watts comforts us by closing the circle in that last verse and asserting again that God has been our help, will be our hope, and is our eternal home.

A number of these verses are rooted in the first five verses of Psalm 90. I encourage you to read the hymn and the psalm side by side and ponder which verses connect and note how Watts states those biblical expressions.

Goodnight, All.