Sunday, January 27, 2019

Celtic Saints: Anthony of Egypt?

We devoted the second meeting of our Celtic Saints and the Arts class to St. Anthony of Egypt. This was a continuation of the theme of beginnings and was done to demonstrate the rooting of Celtic Christianity in the spirituality of the Desert Fathers and Mothers. 

From quite early, the Mediterranean region and the British Isles were connected through trade routes. Legends of Joseph of Arimathea's travels are emblematic of this reality. Not only are there stories of him transporting the Holy Grail to Britain but some tales suggest Jesus traveled with him during the so-called "silent years." 

Another vivid legend relates to the Glastonbury thorn, a variety of Hawthorn that blooms twice a year, once around Christmas and again around Easter. The tree is said to have sprouted from Joseph's staff when he rested it on the ground on one such journey. 

 The work of Aiden Hart, this icon shows 
Joseph of Arimathea holding a sprig of Glastonbury thorn.


Another artifact more explicitly demonstrates the significance of the hermits of the desert to Celtic Christianity. The famous 8th century Ruthwell Cross includes inscriptions of "The Dream of the Rood" and a carving thought to be Saints Anthony of Egypt and Paul of Thebes sharing communion.

Athanasius's Life of St. Anthony highlights Anthony's preparation for the spiritual journey of his life. While he "couldn't endure learning how to read," he paid close attention to the reading and teaching of others so that he carried memories of key passages of scripture and the virtues of mentors into the wilderness with him. 

Establishing a typical route for saints and monastics, he gave away his wealth in response to Jesus' words in Matthew 19: "If you would be perfect, go and sell that you have and give to the poor; and come follow me and you shall have treasure in heaven."   

Soon he found his way into the wilderness where he meant to do battle with the demons. Through a series of encounters including challenges to the limitations of his flesh, demons in unsettling disguises, noisy demons, and demons in the form of fearful beasts, he seems to have come to the conclusion that the demons had been given no real power over him. He emerged with the revelation that Jesus had been present with him throughout the process despite his own sense of isolation.

The Isenheim Altarpiece, traditionally associated with the artist Mathias Grünewald, includes a depiction of two key moments of St. Anthony's journey and continues to be a source of healing and inspiration to those who engage it.


The Altar image above shows Anthony in the midst of harassment by demons who have taken on the  disturbing forms of hybrid fantasy creatures. In the light of the sun above, Christ waits for Anthony to dismiss the ultimately powerless demons.


And here we see Anthony and Paul communing with bread brought by a raven. Anthony had thought he was the first hermit but discovered he had not been alone on that journey when the two hermits met at more than a hundred years old.

Click here for an essay on the the altarpiece's original role in a program of healing.

Click here for a program note about Paul Hindemith's opera and symphony which were inspired by the altarpiece and resulted in Goebbels denouncing Hindemith.  

This is a performance, conducted by the composer, of that symphony's third movement which is based on the temptations of St. Anthony.